The Ten Commandments (1956)

Director:

Cecil B. DeMille

Writers:

J.H. Ingraham (novel) and
A.E. Southon (novel) ...

Release Date:

5 October 1956 (USA)

Genre:

Adventure | Drama

Tagline:

The Greatest Event in Motion Picture History

Plot:

The Egyptian Prince, Moses, learns of his true heritage as a Hebrew and his divine mission as the deliverer of his people.

Plot Keywords:

Pharaoh | Egypt | Hebrew | God | Desert

Awards:

Won Oscar. Another 3 wins & 7 nominations

Cast

Charlton Heston	...	Moses
Yul Brynner	...	Rameses
Anne Baxter	...	Nefretiri
Edward G. Robinson	...	Dathan
Yvonne De Carlo	...	Sephora
Debra Paget	...	Lilia
John Derek	...	Joshua
Cedric Hardwicke	...	Sethi (as Sir Cedric Hardwicke)
Nina Foch	...	Bithiah
Martha Scott	...	Yochabel
Judith Anderson	...	Memnet
Vincent Price	...	Baka
John Carradine	...	Aaron
Olive Deering	...	Miriam
Douglass Dumbrille	...	Jannes

Also Known As:

De tio budorden (Finland: Swedish title) (Sweden) [sv]
Die zehn Gebote (Austria) (West Germany) [de]
Les dix commandements (Canada: French title) (France) [fr]
Los diez mandamientos (Argentina) (Spain) [es]
Os dez Mandamentos (Brazil) (Portugal) [pt]
De ti bud (Denmark) [da]
Deset bozijih zapovesti (Yugoslavia: Serbian title) [sr]
Dziesiecioro przykazan (Poland) [pl]
Els deu manaments (Spain: Catalan title) [ca]
I dieci comandamenti (Italy) [it]
Kymmenen käskyä (Finland) [fi]
Tízparancsolat (Hungary) [hu]

Runtime:

220 min

Country:

USA

Language:

English

Color:

Color (Technicolor)

Aspect Ratio:

1.85 : 1

Sound Mix:

70 mm 6-Track (Westrex Recording System) (70 mm prints) | Dolby Digital (1998 re-release) | Dolby (1989 re-release) | Mono (35 mm prints)

Certification:

Iceland:16 | South Korea:All | Brazil:Livre | USA:Approved (Certificate #18021) (original rating) | Argentina:13 | Australia:G | Belgium:KT | Chile:14 | Finland:S | Netherlands:AL | Norway:12 | Sweden:15 | UK:U | USA:G (1972) | West Germany:16 | Canada:PG | Spain:T

Filming Locations:

Abu Rudeis, Egypt

Company:

Motion Picture Associates

Trivia:

Many of the sets, costumes and props for this picture were originally made for The Egyptian (1954) and were bought from the studios of Darryl F. Zanuck for reuse. The sword of the Hittite Princes, which plays a large part in "The Egyptian" toward the end, is seen again in this film in the hands of Clint Walker, who plays an Egyptian royal guard. This gives a nice feeling of historical continuity, as the events in "The Egyptian" take place during the reign of Amenhotep IV (Akhenaten) about 60 years before the events in "The Ten Commandments".

Goofs:

Revealing mistakes: When Moses is building the city, and calls for a blue signal, the guard waves a blue flag in front of the backdrop, and the flag is filtered out and becomes transparent, alluding to the fact that there is in fact a blue-screened backdrop and not an actual city behind them.

Quotes:

Moses: [to Sethi] Your wish is my will.

Movie Connections:

Referenced in "What's My Line?: (1956-10-28)" (1956)

DeMille's Final Film as a Director

"The Ten Commandments" is a milestone film. For some, those of us in their 50's or older, it represents the end of an era: Some call it "The Golden Age of Hollywood"; the beginning of the end of the studio system; and the end of a period in which the real founders of the "public art" took, or began to take, their final bows -- DeMille, Zukor, Goldwyn, Selznick, and others.

For those of us who saw "The Ten Commandments" on the big screen and in one of the now extinct gilded movie palaces of yesteryear, the picture holds special memories. There is a sense of nostalgia that accompanies any new viewing of this one-of-a-kind Victorian pageant. For many, I'm sure, the nostalgia extends beyond the film itself.

There were problems in the mid-fifties, as in every decade since the real Moses came down from Mount Sinai. Polio, the continuing menace of poverty, the material and spiritual separateness of what we called "colored people", Communism, etc. But . . . there were virtues too, many reflected in the writing and performances of "The Ten Commandments": Virtues like courage, strength of character, personal honor, and endurance were paramount (no pun intended). The biggest problem in schools was students chewing gum in class. Today, it's students "shooting-up" in parking lots or shooting down their classmates in the halls. . . America had an identity then.

DeMille's vision was, always, of "an ideal". He painstakingly produced authentic looking packages in which to wrap his vision -- embellished by the "glitz" of what was, then, the "ideal" Hollywood portrait: Bluer than blue skies; shimmering, jewel-encrusted costumes; out-sized architecture; dramatically convenient thunderbolts; and perfectly lovely female leads, with make-up invariably and predictably un-smudged. DeMille gave his audience what they expected from an "A" picture. He wasn't interested in realism. His idea was to reinforce values he'd learned from his parents and his brother (a noted playwright) in a dramatic format which could be "felt" by young and old, alike . . . more a reverence for time-honored principles than the analytical, ironic, and questioning approach dominant in the films of today. There was in the 50's and the 40's a more amicable attitude toward "orthodoxy" -- in all its forms. Hence, the overwhelming popularity of every DeMille production released during that period.

After fifty years, "The Ten Commandments" is still impressive visually, dramatically, and especially in terms of the intensity of its convictions (reflected in all the biographies of the principals) . . . something which cannot be said of many similar big-budget pictures of the same era.

One day, someone may attempt a re-make. Expect that it will be visually impressive and less "stagy". But . . . expect, as well, that it will be punctuated with the obligatory mandates of political correctness; an uncertainty about its message; and a healthy dose of Twenty-First Century cynicism. It will be more "realistic" to be sure, but far less "authentic" -- like a perfume ad, physically attractive, but without a "heart".