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The Messenger: The Story of Joan of Arc (1999)
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Overview
User Rating:
Release Date:
12 November 1999 (USA) morePlot:
A young girl receives a vision that drives her to rid France of its oppressors. full summary | add synopsisAwards:
5 wins & 10 nominations moreNewsDesk:
(8 articles)
20/20 Takes On Freeloading Movie Critics (From Studio Briefing - Film News. 21 May 2001)
Besson To Head Cannes Jury
(From Studio Briefing - Film News. 17 December 1999)
User Comments:
Inspired by...? moreCast
(Cast overview, first billed only)| Rab Affleck | ... | Comrade | |
| Stéphane Algoud | ... | Look Out (as Stephane Algoud) | |
| Edwin Apps | ... | Bishop | |
| David Bailie | ... | English Judge | |
| David Barber | ... | English Judge | |
| Christian Barbier | ... | Captain | |
| Timothy Bateson | ... | English Judge | |
| David Begg | ... | Nobleman - Rouen's Castle | |
| Christian Bergner | ... | Captain | |
| Andrew Birkin | ... | Talbot | |
| Dominic Borrelli | ... | English Judge | |
| John Boswall | ... | Old Priest | |
| Matthew Bowyer | ... | The Bludgeoned French Soldier | |
| Paul Brooke | ... | Domremy's Priest | |
| Bruce Byron | ... | Joan's Father |
Additional Details
Also Known As:
Joan of Arc (Australia) (Philippines: English title) (UK)Jeanne d'Arc (France)
Joana d'Arc (Brazil) (Portugal) [pt]
Juana de Arco (Argentina) (Spain) [es]
Giovanna d'Arco (Italy) [it]
Ioana d'Arc (Romania) [ro]
Ioanna tis Lorainis (Greece) [el]
Jan Dark (Turkey: Turkish title) [tr]
Jeanne d'Arc (Denmark) [da]
Jeanne d'Arc (Finland) [fi]
Jeanne d'Arc (Sweden) [sv]
Jeanne d'Arc, az Orleans-i szûz (Hungary) [hu]
Johanna von Orleans (Germany) [de]
Juana de Arco, de Luc Besson (Spain) [es]
La messagère: L'histoire de Jeanne d'Arc (Canada: French title) [fr]
Luc Besson's Johanna von Orleans (Germany) [de]
more
MPAA:
Rated R for strong graphic battles, a rape and some language.Parents Guide:
View content advisory for parentsRuntime:
158 min | USA:148 minCountry:
FranceLanguage:
EnglishColor:
ColorAspect Ratio:
2.35 : 1 moreCertification:
Iceland:16 | Malaysia:18PL | New Zealand:R15 (re-rating) | Philippines:PG-13 | New Zealand:R18 (theatrical rating) | Italy:VM18 (tv rating) | Argentina:13 | Australia:MA | Canada:18A | Chile:14 | Finland:K-16 | France:U | Germany:16 | Hong Kong:IIB | Japan:PG-12 | Mexico:C | Norway:15 | Portugal:M/16 | Singapore:M18 | South Korea:18 | Spain:13 | Sweden:15 | Switzerland:12 (canton of Geneva) | Switzerland:12 (canton of Vaud) | UK:15 | USA:RFun Stuff
Goofs:
Continuity: When Joan meets Dauphin Charles for the first time she holds her arms around him shifting from just above his waist to around his hips. moreQuotes:
Joan of Arc: I am the drum on which God is beating out His messages. And right now He is beating so hard, it's splinting my ears! moreSoundtrack:
My Heart Calling moreFAQ
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There are many deviations from the accepted facts of Jeanne d'Arc's life as set out in her trial documentation and the writings of the time. This said, the central question of whether she was a saint, an inspired lunatic, wholly mentally ill, or simply a headstrong girl determined to grab her chances while she could is well asked. Many of the comments here assert that Besson makes it clear that the Maid was simply mentally ill, yet I read the film as deeply ambivalent about what was going on. Were her visions the hallucinations of a schizophrenic? Were they given by God? What's the difference? More questions are asked: Why does an omnipotent, omniscient, all-compassionate deity allow terrible things to happen? What is the meaning of kingship - to own or to serve? What is the difference between taking the lives of individuals and killing en masse? What's the difference between Christianity and the earthly institutions of that religion? Where does conviction end and fanaticism begin?
Jovavich's Jeanne is plagued by the difference between her idea of utter submission to God and the consequences of doing so; by doubt over the veracity of her visions; and by the gap between her ideals of the divine rights of kings and realpolitik. She is constantly on the verge of a nervous breakdown - is this a manifestation of her mental illness, or of her "burning for God"? And where's the difference between the two?
The film raises more questions than it answers, and that's as it should be. It is something of a shame that Besson's film takes liberties with the facts as we understand them (though history is more often about our interpretation of events than the events themselves), but in terms of raising important questions on the nature of faith, it succeeds beyond measure.