A young Italian, living in Paris with his French wife, is about to become a father. Before the baby is born, Alberto must repay his father for every expense from his own birth until he left... See full summary »
In the middle of a zombie apocalypse, a resourceful couple hides out in an isolated abandoned building. The woman is pregnant and the man is infected, slowly transforming into the kind of inhuman monster they are trying to escape.
Hélène de Fougerolles,
Best friends and hardcore partiers Sam, Alice and Prune have scored invitations to 'Medici Night', the legendary VIP bash held every year at a remote castle. But when they discover that ... See full summary »
This film was just good fun, not-quite-two hours of entertaining suspension of disbelief--literally, since if one does not believe in God, or believes anything in particular about him, one has to forget that. Which is easy, because every little idea and character is worked out just enough to keep the viewer engaged: yes, the Hebrew typewriter (on which God is typing his screenplay--he is woefully underendowed with electronics and evidently doesn't even have cable, though there is a satellite in his neighborhood) goes to the right when God hits "return"; yes, God is a baby-ditchdigger-pigeon-garbage man; yes, some kind of wings will appear in the proximity of the angel René until he gets his "real" ones. The Burning Bush becomes a hot-dog roast, a woman who reads the newspaper tells God off for allowing the news to happen, the devil has his own rewrite department. There is some kind of dumb or clever joke, visual or verbal or both, every minute. Maybe every thirty seconds.
The movie God makes provokes the one long sequence with relatively few jokes: people watching a movie. It reminded me quite a bit--and was surely meant to--of the movie scene in Sullivan's Travels, with men at the lowest ebb of dignity laughing at Mickey Mouse. But this audience is not a chain gang; it is all the people of Paris, cushioned by a social safety net (at one point René says that if he gets fired as an angel he'll have to apply for unemployment; hospitals are evidently good places to die or go crazy; you need a permit to make a movie; the police always seem to be in place whether needed or not; the more dangerous bits of the Eiffel Tower are roped off). Perhaps if there is a message it is that a society is better at providing safety nets than God, but that he survives because our imaginations need him (or, in the movie, vice versa).
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